The Nature of Satan.

Since they are responsible for their actions, there is no doubt that the revelation of Allah must reach them and establish "the proof' against them. But how does this occur? Do they have messengers from among themselves like humans do or are the same human messengers also sent to them?

Allah says in the Quran, 0 you assembly of jinn and mankind, came there not unto you messenger of your own who recounted unto you of  My tokens..." (al-Anaam 130). This verse shows that Allah sent messenger to them. But this verse does not make it clear who these messengers were; Were they jinn or man? The Arabic word used in the verse, minkum [translated by pickthall as "of your own:] , could imply either that the messengers were of the same species as the jinn or it could imply that the one human messenger was sent to both of them together.

Consequently, there is a difference of opnion concerning which is meant. Basically, there are two opinions on this point. The first opinion is that the jinn received messengers of their own kind. This was the opinion of al-Dhuhhaak. Ibn al-jauzi said that this is the most obvious meaning of the verse. Ibn Hazm said that no human messenger was also a messenger was also a messenger to the jinn before the prophet Muhammad (peace be upon him).






The second opinion is that all of the messengers that were sent to the jinn were humans. Al-Suyooti stated in Luqat al-Marjaan that the major of the early and later scholars stated that the jinn never had a messenger of prophet from their kind; this opinion was related from ibn Abbas, Mujahid, al-Kalbi and Abu Ubaid. 

What makes the latter opinion seem stronger is the statement of the jinn upon hearing the Quran, "They [the jinn] said, 'O our people lo, we have heard a scripture which has been revealed after Moses.." (al- Ahqaaf30). But this verse is still not a clear proof for this particular question. The debated question does not require any action on the part of the Muslims, nor is there any clear text concerning it; therefore, there is no need to discuss this question in any greater detail.

The message of Muhammad (peace be upon him)  is for both jinn and humans

The prophet Muhammad (peace be upon him) was sent to both jinn and humans. Ibn Taimiya stated, "There is agreement on this principal among the companionss and those that followed their way and the leaders of the Muslims and rest of the different groups of Muslims, the ahl al-Sunnah wa- al-jamaa and others. May Allah be pleased with all of them."

What suggests this is the challenge of the Quran to both the jinn and humans to compose a work similar to the Quran. Allah says in the Quran,
"Say: Verily, though mankind and jinn should assemble to produce the like of this Quran, they could not produce the like there of though they would be helpers, one of another" ( al-Israa 88).

Some of the jinn quickly became believers when they heard the Quran recite. The Quran states, "Say it is revealed unto me that a company of the jinn listened, and they said, 'Lo it is a marvelous Quran, which guides unto righteousness, so we believe in it and we ascribe no partner unto our Lord"' (al-Jinn 1-2).

Those who listened to the Quran and believed in it are the same ones who are mentioned in the following verse from surah al-Ahqaaf, "And when we inclined toward you (Muhammad) certain of the jinn, who wished to hear the Quran and, when they were in its presence, said, 'Give ear.' And when it was finished, turned back to their people, warning [them]. They said, '0 our people, lo, we have heard a scripture which has been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road. 0 our people, respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom. And whosoever does not respond to Allah's summoner, he can nowise escape in the earth, and you can find no protecting friends instead of Him. Such are in error manifest" (al-Ahqaaf 29-32). 

They heard the Quran, they believed in it and returned to their people to call them towards the oneness of Allah and faith and they gave them good tidings as well as a warning.

The story of their listening to the prophet (peace be upon him) has been recorded by al-Bukhari and Muslim on the authority of ibn Abbas. Ibn Abbas reported that the Messenger of Allah (peace be upon him) departed with some of his companions, intending to go to the bazaar at Ukaz. At that time, there had been obstruction between the devils and the news from the heavens. And flames were being hurled at the jinn. 

Therefore, the jinn went back to their people and were asked about what had happened. They answered, "Some barriers have been put between us and the news from the heavens." They said, "This could only happen due to some important event. So go to the eastern parts of the earth and its western parts to find out what has happened to cause these barriers between us and the news from the heavens." They did so. A group of them proceeded to Tihama which is a palm grove close to the fair of Ukaz. 

At that time, the prophet (peace be upon him) was leading his companions in the dawn prayer. When the jinn heard the recitation of the Quran, they said, "Listen to it." Then they said, "This is what has caused the barriers between us and the news of the heavens." They returned to their people and said, "O our people, we have heard a marvelous Quran that guides us to the straight path and we believe in it." Then Allah revealed to His prophet Muhammad (peace be upon him),"Say; It is revealed to me that a company of the jinn listened..." (al-jinn 1 ). Allah revealed to the prophet (peace be upon him) what the jinn had stated.


The delegation from the jinn

The incident mentioned above was the first time that the jinn became aware of the message of the prophet (peace be upon him). They listened to the Quran without the prophet (peace be upon him) being aware of their presence. A group of them believed in it and went back to their people to spread the message. After that incident, a delegation of the jinn met with the Prophet (peace be upon him) to gain some knowledge from him. 

The Prophet (peace be upon him) gave them an appointment and met with them and taught them what Allah prescribed for them and he read the Quran to them and informed them of the news of the heavens. This latter incident occurred in Makkah before the prophet's migration to Madina.

Muslim, in his sahih, and Ahmad, in his Musnad, recorded from Alqama that he had asked Abdullah ibn masud if anyone had accompanied the prophet (peace be upon him) on the night that the prophet (peace be upon him)  met with the jinn. Ibn Masud said, "No, none of us did. But we were in the company of the Messenger of Allah Peace be upon him) that night in Makkah and we missed him. We searched for him in the valleys and the hills and said, 'He has either been taken away [by the jinn] or has been secretly killed.' He said, 'We spent the wrost night which people could ever spend.







When it was dawn we saw him coming from the direction of Hiraa. We said, 'Messenger of Allah, we missed you and searched for you but we could not find you and we spent the wrost night which people could ever spend.' He [the prophet] said, 'There came to me someone inviting me on behalf of the jinn and I went along with him and recited to them the Quran.' He said, 'He then went along with us and showed us their traces and traces of their embers.' They [ the jinn] asked him about their food and he said, 'Every bone on which the name of Allah is recited is your provision. The time it will fall in your hands, it would be covered with flesh. And the dung of the camels is fodder for your animals," And in al-Tabari's narration from ibn Masud, "I stayed one night reciting to the jinn at a place called al-Hujoon [in Makkah]," 

From among the verse that he recited to them was surah al-Rahmaan. In another hadith, the prophet (peace be upon him) said, "I read it [ Surah al- Rahmaan] to the jinn on the night of the jinn and they had a better response to it than you did. When I came to, 'Which of the favors of your Lord do you deny?' they responded with, 'There is none of your bounties. O Lord, that we deny. And for you is the praise." That was not the only time that the prophet (peace be upon him) recited to the jinn but such meetings were repeated a number of time afterwards. In his commentry to surah al-Ahqaaf, ibn katheer records various hadith in which the prophet (peace be upon him) met with jinn. In some of these hadith, it states that ibn Masud was very close to the prophet (peace be upon him) during such a night.

In a hadith recorded in sahih al-Bukhari, there is the description of some jinn from a place calles Naseeb in Yamen visting the prophet (peace be upon him). Al-Bukhari recorded from Abu Huraira that the prophet (peace be upon him) said, "A delegation of the jinn of Naseeb [a part of Yamen] came to me- and how nice these jinn are- and asked me for provisions. I suppicated to Allah for them that they would never pass by a bone or dung of an animal except that they would find food upon it."

 The jinn preaching to the humans
  
In some of the authentic hadith there are reports that some jinn played a role in guiding some humans. In sahih al-Bukhari, it is recorded that Umar ibn al-khattab asked a man who used to be a diviner during the days of ignorance about the most amazing thing that his female jinn had ever informed him of. The ex-diviner told Umar, "One day she came to me in a state of fright. She said, 'Have you not seen the despair of the jinn and their defeat [i.e..from listening to the news in the heavens] and, 

Therefore, they now only follow the camel riders." Umar said, "such is the truth." I was sleeping near some idols and there came a man with a calf and he sacrificed it for the idol. It let out a scream the like of which I have never heard. It said, 'O Julaih, O you arrogant sinner, You have a matter of success in front of you. A man of fair speech is saying, 'None has the right to be worshipped save you (o Allah).' The people fled from the sight (due to fear). Then the same cry came again. I then went away and a few days later, the people were saying, 'A prophet has appeared..."
    
After recording this hadith in his commentary to surah al-Ahqaaf, Ibn Katheer wrote, "This is the text of al-Bukhari. Al-Baihaqi has recorded something similar to it from ibn wahb." Then he stated, "Appearently this narration follows the mistaken notion that it was Umar himself who heard the scream at the time of the sacrifice. This is made explicit in weak narrations from Umar. All of the other narrations point to the diviner as being the one who reported what he had seen and heard. Allah knows best. " Then he adds, "That man who was the diviner was Sawaad ibn Qaarib."

 Their order to do good deeds and being witnesses for Muslim

The hadith from prophet (peace be upon him) in which he states that his partner from among the jinn submitted and ordered him only to do good deeds will be mentioned later.

Abu saeed al-Khudri said to Abu Sasa al-Ansari, "I see that you like sheep and wilderness, make the call to prayer and raise your voice while doing so. Whoever hears the call to prayer, whatever he be human, jinn or any other being, will be a witness for it on the Day of Resurrection." Abu Saeed added " I heard that from the Messenger of Allah"[ Recorded by al-Bukhari.] He stated that the jinn who heard the call to prayer will be witnesses for him on the Day of Resurrection.

They are at different levels of good and evil

The jinn are of different varieties; some of them are fully devoted to doing good and righteousness; other are less so. Some of them are heedless; others are outright disbelievers and they are by far the majority. Allah says, concerning those who listened to the Quran,

"And among us there are righteous flok and among us there are some that are far from that. We are sects having differences'' (al-Jinn 11 ). In other words, some of them are completely pious, some are less so and so on. They are of different ways and thoughts like the human beings.

Allah also states about them, quoting them, "And there are among us some who are unjust. And whoso has surrendered to Allah, such, have taken the right path purposefully. And as for those who are unjust, they are firewood for hell"( al-Jinn 14-15). In other words, some of them are Muslims and some have wronged their own souls by being unbelievers. Whoever submitted has set himself upon the path of guidance by his actions and whosoever among them wronged their own souls will be fuel for the hell-fire.

The nature of Satan

Allah gave the jinn ability to become believers or disbelievers. Thereby, satan used to worship Allah along with the angels before he became an ingrate. When he became such, he became pleased with evil and sought it even though it would be the cause of his punishment. He was pleased by the performance of evil and encouraged others to perform evil deeds.

"He [Satan], 'Then, by your might, I will surely beguile them, every one, save your single-mu ded slaves among them" (Saud 82-83). The same is the case with a human. If his soul becomes evil, he desires whst harms him and becomes gratified by such actions; in fact, he becomes passionately in love with such things to the extent that he  he rums his mind, religion, character, body and wealth. It is sufficient to consider, as examples, those who drink alcohol or smoke cigarettes. These things kill the one who consumes them. They are sufficient to cause the person's death yet the person is not able to leave them save through hardship.

Can a devil embraced Islam?

It is apparent from the hadith' that is possible for a devil to embrace Islam as the devil of the prophet (peace be upon him) did so. Some scholars, though, reject this statement and state that a devil cannot become a believer. The commentator of al-Aqeeda al-Tahaawiya is of latter opinion. The people of this school argu that the word aslam [mentioned in the hadith concerning the submission of the prophet's devil] means that the devil submitted to the laws of Islam [without any belief or faith]. 





Some scholars say that the correct narration of the hadith is the prophet (peace be upon him) saying, "I am safe from him." The commentator on al-Tahaawiya is of the opinion that the narration putting the word aslam in the nominative case is a mistake; but, al-Nawawi, in his commentary to sahih Muslim, states, "They are two well-confirmed narrations." He states that al-Khattabi thinks that the stronger narration is with the dhamma (that is, with the word in its nominative from).

From among those who say that the devil can embrace Islam is ibn Hibban. Commenting on the hadith referred to above, he stated, "In this report there is evidence that the devil of the prophet (peace be upon him) embraced Islam and he did not incite the prophet (peace be upon him) to do any thing but good deeds. otherwise, the Messenger of Allah (peace be upon him) was safe from him even if the devil were a disbeliever."

There is some about concerning the opinion of the commentator on al-Aqeeda al-Tahaawiya that a devil can only be an unbeliever. If he means that the word devil is only used for the disbelievers of the jinn, then his opinion is correct. but if he means a devil can never change and convert to Islam, then his opinion is far from correct and the hadith is an evidence against him.'

How is Magic Perform

Black magic basically involves the worship of Satan and evil spirits to gain demonic powers and harm the innocent people of Allah. Worshiping anything other than The Allah is considered “kufr” in Islam and thus these magicians are practicing the art of Infidelity (kufr) which is totally prohibited in Islam. The basic motive of black magic practitioners is to harm and mislead others by delusion, which is again outside the boundaries of Islam.


For cases of Black-Magic, the Jinn involuntary (forced by the magician) under the orders of the magician causes harm to the victim by possession him and making him sick or causing him physical harm as per the instructions of his master, the magician.
The Sahir or Magician, does rituals of shirk and ku’fr like – praising, worshiping  seeking refuge, offering scarifies, taking oaths to or in the name of the Chief of Jinns/Shyateen, and tries his best to please him (Chief Jinn). Some magicians please the Chief Jinn’s by nauzbillah disrespecting the holy Quran by writing it with dirt and filth [menstrual blood, semen, etc], wearing the Quranic script in their shoes and walking with it into filthy places like toilets,etc, yet others please the Jinn Chief’s by committing Haram acts like incest, homosexuality, mocking and making fun of Islam, prophets, pious people..etc
The Jinn’s chief once pleased and confident about the ku’fr, shirk and loyalty of the magician, sings up a contract/ agreement with the Sahir that in return to the powers and slave Jinns he would be granting him, he(sahir) should spend the rest of his life doing the rituals of ku’fr and shirk and obeying his (Chief Jinn’s) orders. The type and the nature of contracts may vary from Chief Jinns to Jinns and once the contract is signed by the sahir, the Jinn Chief hands over some of his servant jinn’s or Shyateen to serve the evil magician.
The paymaster or relative or friend of the victim approaches the magician and asks him to cast a spell on the victim.
The magician asks the paymaster to provide some personal information or items belonging to the victim like–full name along with his mothers name, his date of birth and place, the victims garments that has some sweat, his body remains like hair or nails, his photograph or dust of his house, etc
The magician than summons his servant jinns [by rituals of Ku'fr and shirk and calling their names] for the present task in hand based on their skills,talent and experience and then casts a spell on the victims and binds some of his Jinns to the spell. More the complicated task, more the experienced and skilled jinns he will choose.
Some times the magicians cast a spell on some food and drink and ask the paymaster to feed it to the targeted victim, or the magician may casts the spell on some dust or amulet or doll, etc and asks the paymaster to bury it in the victims house, so that the Jinns can easily locate the targeted victim or once some spell is casted, the Jinns then using the personal information that was provided by the paymaster track and locate the victim.
Once the Jinn’s locate the victim, they then stalk or follow the victim for some time and wait for the right moment to possess and cause harm to him.
When the victim is in extreme anger or extreme fear or extreme state of pleasure or forgetfulness or if in a sexual unclean state [in Janaba without a wadhu] or state of committing sin, the Jinns enters his body(of the victim) and possess him.
The Jinn’s inside the body, usually settled down in the central control unit of the victim body i.e brain (or sometimes heart causing heart to beat faster or any part of the body), now they have a complete control of the body and can cause him any kind of harm based on the spell and instructions of the magician like creating hatred or love for a specific person or causing him sickness or whispering inside his mind, or causing him to do unusual things, etc
At any time if the slave jinn or Jinns refuse to carry out the orders of the sahir, he(sahir) performs rituals and summons the Chief of Jinn/Shyateen who inturn punishes the slave Jinns and forces them to do the task of the sahir.

DEVIL (SHAITAAN)

The word ‘Shetaan’ has been repeated 88 times in the Holy Quran, and the Shaitan is amongst the Jinns. The meaning of Shaitaan is the one who crosses every limit. The real name of Shaitaan is Iblees and this name is given to him due to his disobedience with Allah and the followers of Shaitaan are only those people who lead away from the right path and seek pleasure in doing evil things. And these are the malefic practitioners, magicians, etc.

AGREEMENT VS MAGICIAN AND SHAITAAN

To make Shaitaan happy, the magician agrees to him to recite some odd and banned words and also some evil practices and upon getting happy, the shaitaan bestows some evil creatures to that magician who helps him out in conducting all evil practices. Some practices of Shaitaan are to disturb people, make them ill, create financial constraints, ending up relationships etc. They are least concerned with good deeds. The Magician has to pay a heavy amount in return of taking their services and that includes staying in impurities, and certain other evil practices. The off springs of the magician are killed by them.



EVIL EYE
Jealousy is more general then the evil eye. A person with an evil is a specifically jealous person therefore, every person with an evil eye is a jealous person, but not every jealous person is a person with an evil eye. Jealousy is caused by resentment, hatred and the desire to see a person sipped of his blessing. The evil eye, on the other hand is caused by admiration and approval.

Jealousy and evil eye share the concept of influence: both of them can affect a target However, they differ in their source: whilst jealousy stems from the heart burning desire to see the targeted person have a lot of business, then see him deprived; the evil eye, on the other hand emanates from the gaze of the eye therefore, a person with an evil may affect a target from which he is not jealous; inanimate things, animals, crops or money. He may even affect himself with his own evil eye. This is a stare of amiration, followed by a certain disposition that affects the targeted person.

A person may be jealous of something predictable, whilst a person with an evil eye may only effect what is actually present Man does not get jealous of his own self or his wealth, but he may effect these with his evil eye. jealousy only comes from an evil, resentful soul; but evil eye may come from a righteous person who admires something without having the desire to see it taken away.

PROTECTION FROM EVIL EYE

Before going to bed at night, recite 7 times Surah Naas, and blow on hands and massage all your body with hands and then wash your hands. This will uproot all negative energies.

Before going outside, recite 3 times Surah Naas and blow on your own self.

If you anticipate or get fear of some negative gaze, take an egg and move that over the patient 7 times anti clock wise and throw that egg on a place where there are 4 roads emerging (that means the place lead to 4 different paths, roads, etc.) After throwing, come back and don’t look behind.

Magic and Islam

To learn and to practice magic is forbidden in Islam. its mean to seek refuge from fake powers ( called as Gods ) and this is ban in islam. To gain the right knowledge upon the right path yields permanent gain and advantage and this path leads to Allah and His Prophet (PBUH). Whereas the bad practices lead to the paths of devils, shitaans and which are nothing but just a temporary gain and permanent loss. The difference between miracle and magic is that miracle takes place due to Allah will whereas magic is a product of evil and malefic practice.

Magic and occulent practices are never carried out for goodness but instead are the reasons for destruction. The core aim of doing this is to tease the God’s creation, penalize them and to enforce them to obey one’s order. The knowledge of goodness (norani) is the product of certain amliyat, wazaif, Duroods, and the Holy Quran and on the other hand, magic is the product of mantras, evil studies, evil reclusions etc. and by reciting which a person becomes strayed. Some people denied the existence of Sihr but Magic is a reality upon which Arabs, Persians, Indians and Romans agree. There is no evidence to refute these claims, given that we do not deny the illusion and ( other means of make believe ) in magic. However there are further logical issues and which are indicate in Quran.

The word “sihr” has been mentioned almost 60 times in the Quran, explaining how the non-believers attributed the miracles of Allah’s prophets with black magic. Some people denied the existence of Sihr but Magic is a reality upon which Arabs, Persians, Indians and Romans agree. There is no evidence to refute these claims, given that we do not deny the illusion and ( other means of make believe ) in magic. 

It is sometimes defined as deception by showing something to an audience, which is contrary to reality. In Islam this is part of magic, which is, however, defined as seeking the help of demons to perform something harmful against somebody. The Qur’an specifically mentions it as an evil discipline sifli, ilm practiced by the devils from both among the men and the jinn-folk. Islam considers magic to be an act of blasphemy. Thus, the Holy Quran says,

 And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

Surah Al-Anam verse no 7,

And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

Surah Al-Araf verse no 109,

Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."

Surah Al-Araf verse no 116,

He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.

Surah Yunus verse no 77,

Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

Surah Yunus verse no 81,

And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupter's

Surah Taha verse no 57,

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

Surah Taha verse no 58,

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."

Surah Taha verse no 63,

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.

Surah Taha verse no 66,

He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

Surah Taha verse no 69,

And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

Surah Taha verse no 70,

So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."

Surah Taha verse no 71,

[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

Surah Taha verse no 73,

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."

Surah Saba verse no 12,

And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

Surah Saba verse no 14,

And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.

Surah Saba verse no 41,

They will say, "Exalted are You! You, [O Allah ], are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them."

Surah Adh-Dhariyat verse no 56,

And I (Allah) created not the jinns and humans except they should worship Me (Alone).

Surah Al-Rehman verse no 15,

And the jinns did He create from a smokeless flame of fire.

Surah Al-Rehman verse no 33,

assembly of jinns and men! If you have power to pass beyond the zones of the heavens and the earth, then pass (them)! But you will never be able to pass them, except with authority (from Allah)!

Surah Al-Jinn verse no 06,

'And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.

Namaz Mutarjam

Bismi Allahi arrahmani arraheem
In the name of Allah, the most Gracious, the most Merciful

Iman Mufassal: AMANTU BIL-LAHI WA MALA'IKATIHI WA KUTUBIHI WA RUSULIHI WALYAUKIL-AKHIR' WAL-QADRI KHAIRIHI WA SHAR-RIHI MINAL-LAHI TA'ALA WAL-BA'THI, BA'DAL-MAUT.  
Translation: I affirm my faith in Allah, His angels, His Books, His Messengers, the day of judgment, in that the fate good and bad is predetermined by Allah and in coming to life after death (resurrection).
Iman Mujmal: AMANTUBIL-LAHI KAMA HUWA BIASMA'IHI 
Translation: (I affirm my faith in Allah as He is with all His Names 




Transliteration: WA SIFATIHI WA QABILTU JAMI'A AHKAMIHI. 
Translation: There is none worthy of worship except Allah and Muhammad is the Messenger of Allah.

shash kalma

KaIima-e-Tayyabah(Word of Purity) Transliteration: Laaa Ilaaha Illa-llaahu Muhammadur-Rasoolu-llaah Translation: There is none worthy of worship except Allah and Muhammad is the Messenger of Allah.
Kalima-e-Shahaadat(Word of Testimony) Transliteration:  Ash-hadu Al-laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo Wa-Ash-hadu Anna Muhammadan 'Abduhoo Wa Rasooluhu. Translation: I bear witness that none is worthy of worship but Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and Messenger.

Kalima-e-Tamjeed(Word of Glorification) Transliteration: Subhaana-llaahi Walhamdu Lillaahi Walaaa Ilaaha Illa-llaahu Wallaahu Akbar. Walaa Hawla Translation: Glory be to Allah and praise to Allah and there is none worthy of worship but Allah, and Allah is the Greatest. And there is no might or



Transliteration: Walaa Quwwata Illaa Billaahi-l 'Aliyyil 'Azeem. Translation: power except with Allah, the Exalted, the Great One.
Kalima-e-Tauhid(Word of Unification) Transliteration: Laaa Ilaaha Illa-llaahu Wahdahoo Laa Shareeka-lahoo Lahu-l Mulku Walahu-l Hamdu Yuhyee Wayumeetu Wahuwa Hayyu-l Laa Yamootu Abadan Abada. Dhu-l Jalaali Wal Ikraam. Biyadihil Khair. Wahuwa Alaa Kulli Shai-'in Qadeer. Translation: There is none worthy of worship except Allah. He is alone and has no partner. To Him belongs the Kingdom and for Him is all praise. He gives life and causes death. In His hand is all good and He has power over everything.

Kalima-e-Astaghfar(Word of Penitence) Transliteration: Astaghfiru-llaaha Rabbi Min Kulli Dhambin Adhnabtuhoo 'Amadan Aw Khata-an Sirran Aw 'Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l Ladhee A'lamu Wamina Translation: I seek forgiveness from Allah, who is my Creator and Cheriser, from every sin I committed knowingly or unknowingly, secretly or openly. I also seek His forgiveness for all sins which I am aware of or am not aware of. Certainly You (O Allah!), are the Knower of the hidden and the Concealer of



Transliteration: -ldh Dhambi-l Ladhi Laaa A'lamu Innaka Anta 'Allaamu-l Ghuyoobi Wasattaaru-l 'Uyoobi Wa Ghaffaaru-dh Dhunubi Walaa Hawla Walaa Quwwata Illaa Billaahi-'Aliyyil 'Azeem.Translation: mistakes and the Forgiver of sins. And there is no power and no strength except with Allah, the Most High, the Most Great. Kalima-e-Rud-e-Kuffr(Word of Rejection of Disbelief) Transliteration: Allaa-humma Inneee A'udhu-bika Min An Ushrika Bika Shay-awn Wa-ana A'lamu Bihee Wa-astaghfiruka Limaa Laaa A'lamu Bihee Tubtu 'Anhu Wata-barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-gheebati Wal-bid'ati Wan-nameemati Wal-fawahishi Wal-buhtaani Wal-m'aasi Kulli-haa Wa- Translation: O Allah! Certainly I seek protection with You from, that I associate partner with You anything and I know it. And I seek forgiveness from You for that I do not know it. I re-pended from it and I made myself free from disbelief and polytheism and the falsehood and the back-biting and the innovation and the tell-tales and the bad deeds and the blame and the disobedience, all of them.



Transliteration: Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu Muhammadu-r Rasoolu-llah. Translation: And I submit and I say (there is) none worthy of worship except Allah, Muhammad is the Messenger of Allah. Masjid main dakhil hona: ALLAHUMMA AFTAHLI ABWAABA RAHMATIKA, O Allaah, open the doors of Your Mercy for me. Masjid se bahir jana: ALLAHUMMA INNI AS'ALOOKA MIN FAZLIKA, O Allaah, I seek of You Your Grace.
Azan
Allah hu akbar, Allah hu akbar, God is the greatest. God is the greatest. God is the greatest. God is the greatest.
Allah hu akbar, Allah hu akbar God is the greatest. God is the greatest. God is the greatest. God is the greatest. 
Ash hadu Allah ilaha ilallah, Ash hadu Allah ilaha ilallah I testify that there is no God except God. I testify that there is no God except God.
Ash hadu ana muhamadar rasulallah, Ash hadu ana muhamadar rasulallah I testify that Muhammad is the messenger of God. I testify that Muhammad is the messenger of God.
Haya alas Sallah, Haya alas Sallah
Come to prayer! Come to prayer!



Haya alal falah, Haya alal falah Come to success! Come to success!
Fajar ke azan main: Assalatu khairum minannaum, Assalatu khairum minannaum, Salat is better than sleep. Salat is better than sleep.
Aqamat main: Qad qamatis Salah, Qad qamatis Salah. The prayer has begun, The prayer has begun 
Allah hu akbar, Allah hu akbar, God is the greatest. God is the greatest.
La ilah ha ilallah la, There is none worthy of worship except God
Dua bad Azan: Transliteration: "Allahumma Rabba Haadhihid Da'wathith Thaama. Wassalaathil Qaa-ima. Aathi Muhammada Nil Waseelatha Wal Fadheela. Waddarajathar Rafee'a. Wab'ath-hu Maqaaman Mahmooda Nil Ladhi 
Translation: O' Allah! The Sovereign Lord of the ever-establishing prayer and of this perfect call, grant our leader Hazrat Muhammad (Sallallahu Alayhi Wa Sallam) "Al-Waseelah" (The Loftiest Position of Intercession) and "Al-Fadeela" (The Singular Fee Excellence), and the highest rank and elevate Him to "Maqaam-e-Mahmood" (An Exclusively praise-worthy primacy reserved only for the Holy Prophet) 




Transliteration: Wa'atha. War Zuqna Shafaa 'Athahu Yawmal Qiyaamah. Innaka Laa Thukhliful Mee'aad. "
Translation: and bless us with His intercession on the Doomsday. Undoubtedly, You do not do anything against Your promise.
Neat Namaz: "Inni Wajjahtu wajhiya lillazi fatar-as-samawati wal arda hanifam wama ana min-al-mushrikin." (I have turned my face sincerely towards Him Who created the heavens and the earth, and I am not of those who commit shirk.)
Sanna: Subhanakallah-humma wa bihamdika wa tabarakasmuka wa ta'ala jadduka wala ilaha ghairuka. Holy art Thou, O Allah, and all praise is Thine; blessed is Thy name, and exalted is Thy state. There is none worthy of worship except Thee alone. (Tirmadhi, Kitab-us-Salat, Ma Yaquoola inda iftahis Salati; Sunan Nisai, Kitabul Iftah, Babul Zikr bainal Salat wa bainal Quirat.)
Tawuz: A'uthu billahi minash-shaitanir-rajim. I seek refuge with Allah from Satan, the accursed.
Tasmia: Bismillahir-Rahmanir-Rahim. In the name of Allah, most Gracious, ever Merciful.
Surah Fatiha: Al hamdu




lillahi Rabbil 'alamin. Ar-rahmanir-Ra him. Maliki yaumiddin. Iyyaka na 'budu wa iyyaka nasta 'in. Ihdinas-sirat al-mustaqim. Siratallathina an 'amta 'alai-him, ghairil maghdubi 'alaihim wa ladhdh alleen.  belongs to Allah, Lord of all  All praise the worlds, Most Gracious, Ever Merciful; Master of the Day of Judgement. Thee alone do we worship and Thee alone do we implore for help. Guide us along the right path, the path of those on whom Thou hast bestowed Thy blessings, those who have not incurred Thy displeasure, and those who have not gone astray.
Surah Ikhlas: Qul hu wallahu ahad. Allahus-Samad. Lam yalid, walam yulad. Walam yakulla hu kufuwan 'ahad. Say, He is Allah, the One; Allah, the Independent and Besought of all. He begets not, nor is He begotten. And there is none like unto Him.
Takbeer: Allah hu akbar, God is the greatest.
Raku main 3 bar: Subhana Rabbiyal 'Azhim. Holy is my Lord, the Most Great.

Tasmeeh: Sami 'allahu liman hamidah Allah listens to him who praises Him.
Tahmeed: Rabbana walakal hamd, Our Lord, Thine is the praise
Takbeer: Allah hu akbar, God is the greatest.
Sajdah main 3 bar: Subhana Rabbiyal 'a'la, Glory to my Lord, the Most High.
Tashud: Attahiyyatu lillahi was-salawatu wat-tayibat. Assalamu 'alaika ayyuhan- Nabbiyyu wa rahmatullahi wa barakatuh. Assalamu 'alaina wa 'ala ibadillahis- salihin. Ash-hadu alla ilaha illallahu wa ash-hadu anna Muhammadan 'abduhu wa Rasuluh. All Salutation is due to Allah and all Prayer and everything pure. Peace be upon thee, O Prophet, and the mercy of Allah and His blessings; and peace be on us and on all righteous servants of Allah. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His servant and Messenger.
Durood Shareef: Allahumma salli, Bless, O Allah, 




'ala Muhammadin wa 'ala ali Muhammadin, kama sallaita 'ala Ibrahima wa 'ala ali Ibrahima innaka Hamidum-Majid. Allahuma barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahima wa 'ala ali lbrahima innaka Hamidum-Majid. Muhammad and the people of Muhammad, as Thou didst bless Abraham and the people of Abraham. Thou art indeed the Praiseworthy, the Glorious. Prosper, O Allah, Muhammad and the people of Muhammad, as Thou didst prosper Abraham and the people of Abraham. Thou are the Praiseworthy, the Glorious.
Dua: Rabbij 'alni muqimas-Salati wamin Thur-riyyati. Rabbana wa taqabbal du 'a. Rabbanaghfir li waliwalidayya wal lil-mu'minina yauma yaqumul hisab. (14:41-42) My Lord make me observe Prayer, and my children too. Our Lord! Bestow Thy grace on me and accept my prayer. Dua: Allahum-ma inni zhalamtu, O Allah I have been unjust to myself  


nafsi zhulman kathiran wa la yaghfiruTh-dhunuba illa anta,faghfir lee maghfiratan min 'indika wa arhamni innaka antal Ghafoorur Raheem. and no one grants pardon for sins except You; therefore, forgive me with Your forgiveness and have mercy on me. Surely You are the Forgiver, the Merciful. Dua: Rabbana atina fiddunya hasanatan wa fil akhirati hasanatan waqina athabannar. (2:202) Our Lord, bestow on us good in this world and good in the Hereafter, and shield us from the torment of the Fire.
Dono taraf moun pahir ker kahay: "As salamu alaikum wa rahmat-ullah". (Peace be on you and Allah's mercy) Dua bad Faraiz: (Allahumma Antas Salam, wa minkas Salam wa ilaika yarjeos Salam. Hayyena rabbana bis Salame, wadkhilna darasalam tabarakta rabana wa taliyta Ya zal jalale wal Ikram). Oh God! You are the embodiment of peace; Peace flows back and forth through You. So grant us our Lord with the blessings of peace. You are the blessed 



rabana wa taliyta Ya zal jalale wal Ikram). owner of Majesty and Honor." Namaz ke bad: a) SUBHAN ALLAH 33 bar, 'Allah is Pure or Holy it is also recited to mean Glory be to Allah'. b) ALHAMDU LILLAH 33 bar Praise be to Allah, also recited for thanks giving c) ALLAHU AKBAR 34 bar, 'Allah is (infinitely) Great, also said for exclamation''
Ayatul Kursi: Transliteration: Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta'khudhuhu sinatun wa la nawm, lahu ma fis-samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard, wa la 
Translation: Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. 





ya'uduhu hifdhuhuma Wa Huwal 'Aliyul-Adheem. And He is the Most High, the Most Great. Dua bad Namaz: “Allahumma inni as’aluka imanan mustaqeemn wafadlan, daaiman, wanazran rehmatan, waklan, kamilan, wailman, nafayun, waqalban, munawaran, watufikan, ihsanan, wasabran, jameelan waajarun azeemun walisanan zikran, wabadanan sabiran rizqan wasian, wasaiyaan mashkoran wazamban maghforan waamalan maqboolan waduaan, mustajaban, walikaa allahi naseebun, wajanatan firdosan wa naiman  “O Allah! I pray for perfect faith, true belief, plentiful provisions, humble heart, and tongue that speaks about You. I pray for lawful and pure food, repentance of truthful heart, repentance ­before death, comfort at the time of death, forgiveness and blessings after death, Paradise, and protection from Hell‑fire. All this I pray by invoking Your blessing, O The Highly Honorable, the Forgiver. O the Creator, increase me in knowledge and include me among the faithful people.”


Muqeema. wa sallahu ta'ala ala Rasuli khairi khalqihi muhammadin waa a'ala aalihi wa ashabihi ajma'ena bi rehmatiqa yaa Arhamar raheemeen. And may the blessings of Allah, The Exalted, be on His best creation, Muhammad, and on his family, and his companions, and all of them. With Your Mercy, O The Most Merciful. Dua Qunoot: "Allah humma inna nasta-eenoka wa nastaghfiruka wa nu'minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla-oo wa natruku mai yafjuruka, Allah humma iyyaka na'budu wa laka nusalli wa nasjudu wa ilaika nas aaa wa nahfizu wa narju rahma taka wa nakhshaa azaabaka inna azaabaka "O' Allah! We implore You for help and beg forgiveness of You and believe in You and rely on You and extol You and we are thankful to You and are not ungrateful to You and we alienate and forsake those who disobey You. O' Allah! You alone do we worship and for You do we pray and prostrate and we betake to please You and present ourselves for the service in Your cause and we hope for Your mercy and fear Your chastisement. 




bil kuffari mulhikun" Undoubtedly, Your torment is going to overtake infidels Dua Tasbeeh Taraweeh: Subhana dhil Mulki wal Malakuti, Subhana dhil izzati wal aDhmati wal haybati wal Qudrati, wal kibriyaa’i wal jabaroot Subhanal Malikil hayyil ladhi, la yunaamu wa layamutu, Subbuhun, Quddusun, Rabbul malaa’ikati war-rooh La ilaha illal lahu, nustugfirullahi nas ‘alukul jannati, wa na udhubika min an-naar Allahumma Ajirnee Minan Naar, Ya Mujeero, Ya Mujeero, Ya Mujeer. Glorified is the Owner of the Kingdom of the earth and the heavens; Glorified is the Possessor of Honour and Magnificence and Awe, and Power and Greatness and Omnipotence Glorified is the Sovereign, the Living, Who does neither sleep nor die O all Glorious, All Holy one, Our lord and the Lord of the Angels, And the soul. O Allah save us from (hell) fire. 



Roza rakhne ke niyat: Wa bisawmi ghadinn nawaiytu min shahri ramadan I intend to keep the fast for tomorrow in the month of Ramadan
Roza Kholne ke niyat:  Allahumma inni laka sumtu wa bika aamantu [wa 'alayka tawakkaltu] wa 'ala rizq-ika aftarthu O Allah! I fasted for You and I believe in You [and I put my trust in You] and I break my fast with Your sustenance. Baad Namaz Fajar: “SubhanAllah wa bihamdihi“, which means, “Glory to Allah and praise Him.” Subhan-Allahil-Azim Allah, the Greatest is free from imperfection (100 bar) Allahumma ajirni min an-naar O Allah, save me from the Fire. (7 bar)